Anex
Νέο ΜέλοςCyprus16Μηνύματα
11Θέματα
20/01/2002, 22:50:34Πρώτο μήνυμα
08/02/2002, 23:21:17Τελευταία δραστηριότητα
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file dottore,
Ta programata tou B.Gates den ehoun tin ikanotita na apokriptografoun kodikous ke na "provlepoun to mellon", alla tin ikanotita na mas kanoun tin zoi mas kolasi ke na mas kanoun to pc opos tous didimous pirgous meta tin epithesi
Ta programata tou B.Gates den ehoun tin ikanotita na apokriptografoun kodikous ke na "provlepoun to mellon", alla tin ikanotita na mas kanoun tin zoi mas kolasi ke na mas kanoun to pc opos tous didimous pirgous meta tin epithesi
Anex
mmm,den nomizis oti pirame to thema exogiinon poli sovara?
ennoo oti pistevo apolita stin iparxi tous, ke den apoklio to gegonos
oti mpori na epexan kapio rolo stin anaptixi ke isos ke sto DNA mas
(leo "mpori" giati kanis den mpori na to pi me sigouria..pros to paron toulaxisto)alla afto me to 10% tou egkefalou mas to vrisko kapos ipervoliko.
den imaste sklavi ton exogiinon, alla tou idiou mas tou eaftou.ke mono an kataferoume na ton nikisoume tha mporesoume na kerdisoume me tin axia mas to ipolipo dinamiko tou egkefalou mas.Exallou arketa dora mas edose i fisi..ta ipolipa "eftihos" tha prepi na ta kerdisoume moni mas... na min ta theloume ke ola etima e?
ennoo oti pistevo apolita stin iparxi tous, ke den apoklio to gegonos
oti mpori na epexan kapio rolo stin anaptixi ke isos ke sto DNA mas
(leo "mpori" giati kanis den mpori na to pi me sigouria..pros to paron toulaxisto)alla afto me to 10% tou egkefalou mas to vrisko kapos ipervoliko.
den imaste sklavi ton exogiinon, alla tou idiou mas tou eaftou.ke mono an kataferoume na ton nikisoume tha mporesoume na kerdisoume me tin axia mas to ipolipo dinamiko tou egkefalou mas.Exallou arketa dora mas edose i fisi..ta ipolipa "eftihos" tha prepi na ta kerdisoume moni mas... na min ta theloume ke ola etima e?
na diefkriniso kati..
i paresthisis den erhonte apo ta onira sou panta.Prosopika to 90% apo tis fores pou mou sinevike den evlepa oniro, ta matia mou ihan anixi, imoun sto krevati ke den mporousa na kinitho, tote itan pou arhizan i paresthisis.Evlepa kapion dipla mou ke sinithos akouga diafores fones i ke allous ihous,akomi ke vouita, ke ola afta ohi sto oniro mou alla eki pou iha anixi ta matia mou siniditopiontas oti den kimame ke eho paralisi.
Den thelo na fano skeptikistis, alla to sleep paralysis ehi toses fores parexigithi, ke afto giati opos ipa ke prin, i ihi pou akous ke i ikones pou vlepis ine gia esena ekini tin stigmi 100% alithina.
An to dierevnisete akomi ligo mazi me tis diafores periptosis sleep paralysis, tha vrite polles periptosis pou na teriazoun me tis dikes sas empiries, afto vrika ke ego psahnontas na vro ti itan ekines i "paraxenes" empiries pou viosa.
i paresthisis den erhonte apo ta onira sou panta.Prosopika to 90% apo tis fores pou mou sinevike den evlepa oniro, ta matia mou ihan anixi, imoun sto krevati ke den mporousa na kinitho, tote itan pou arhizan i paresthisis.Evlepa kapion dipla mou ke sinithos akouga diafores fones i ke allous ihous,akomi ke vouita, ke ola afta ohi sto oniro mou alla eki pou iha anixi ta matia mou siniditopiontas oti den kimame ke eho paralisi.
Den thelo na fano skeptikistis, alla to sleep paralysis ehi toses fores parexigithi, ke afto giati opos ipa ke prin, i ihi pou akous ke i ikones pou vlepis ine gia esena ekini tin stigmi 100% alithina.
An to dierevnisete akomi ligo mazi me tis diafores periptosis sleep paralysis, tha vrite polles periptosis pou na teriazoun me tis dikes sas empiries, afto vrika ke ego psahnontas na vro ti itan ekines i "paraxenes" empiries pou viosa.
file akpe,
to fenomeno tou sleep paralysis to ezisa dekades fores giafto ke diavasa arketa gia na katalavo ti mou simveni.
na simpliroso stin exigisi sou oti to sleep paralysis sinodevete panta me psevthesthisis.Kata tin diarkia tou ise entelos sigouros oti afta pou vlepis ke akous ine alithina, giafto ke sighizete me apagoges apo exogiinous, pnevmata klp.
Oso gia tin empiria pou ihes, kata tin diki mou apopsi, prepi na itan ena apo afta ta episodia tou sleep paralysis.
Mou etihe arketes fores na akouso fones, gelio ke diafora alla, ta opia tha mporousa na orkisto oti itan alithina(an den gnoriza gia to sleep paralysis).
To gegonos oti ihes tin entiposi oti den ihes kimithi proigoumenos, ke to oti enioses oti se eperne o ipnos, ine fisiologika gia to fenomeno afto.Min xehnas oti kata tin diarkia tou, to mialo sou pezi paraxena pehnidia, ta opia mporis efkola na parexigisis.
Fisika afti den ine para i apopsi mou, giafto tha se simvouleva na erevnisis ke allo to thema ke efhome na vris tin apantisi sou.
to fenomeno tou sleep paralysis to ezisa dekades fores giafto ke diavasa arketa gia na katalavo ti mou simveni.
na simpliroso stin exigisi sou oti to sleep paralysis sinodevete panta me psevthesthisis.Kata tin diarkia tou ise entelos sigouros oti afta pou vlepis ke akous ine alithina, giafto ke sighizete me apagoges apo exogiinous, pnevmata klp.
Oso gia tin empiria pou ihes, kata tin diki mou apopsi, prepi na itan ena apo afta ta episodia tou sleep paralysis.
Mou etihe arketes fores na akouso fones, gelio ke diafora alla, ta opia tha mporousa na orkisto oti itan alithina(an den gnoriza gia to sleep paralysis).
To gegonos oti ihes tin entiposi oti den ihes kimithi proigoumenos, ke to oti enioses oti se eperne o ipnos, ine fisiologika gia to fenomeno afto.Min xehnas oti kata tin diarkia tou, to mialo sou pezi paraxena pehnidia, ta opia mporis efkola na parexigisis.
Fisika afti den ine para i apopsi mou, giafto tha se simvouleva na erevnisis ke allo to thema ke efhome na vris tin apantisi sou.
Anex
na diefkriniso kati..
i paresthisis den erhonte apo ta onira sou panta.Prosopika to 90% apo tis fores pou mou sinevike den evlepa oniro, ta matia mou ihan anixi, imoun sto krevati ke den mporousa na kinitho, tote itan pou arhizan i paresthisis.Evlepa kapion dipla mou ke sinithos akouga diafores fones i ke allous ihous,akomi ke vouita, ke ola afta ohi sto oniro mou alla eki pou iha anixi ta matia mou siniditopiontas oti den kimame ke eho paralisi.
Den thelo na fano skeptikistis, alla to sleep paralysis ehi toses fores parexigithi, ke afto giati opos ipa ke prin, i ihi pou akous ke i ikones pou vlepis ine gia esena ekini tin stigmi 100% alithina.
An to dierevnisete akomi ligo mazi me tis diafores periptosis sleep paralysis, tha vrite polles periptosis pou na teriazoun me tis dikes sas empiries, afto vrika ke ego psahnontas na vro ti itan ekines i "paraxenes" empiries pou viosa.
i paresthisis den erhonte apo ta onira sou panta.Prosopika to 90% apo tis fores pou mou sinevike den evlepa oniro, ta matia mou ihan anixi, imoun sto krevati ke den mporousa na kinitho, tote itan pou arhizan i paresthisis.Evlepa kapion dipla mou ke sinithos akouga diafores fones i ke allous ihous,akomi ke vouita, ke ola afta ohi sto oniro mou alla eki pou iha anixi ta matia mou siniditopiontas oti den kimame ke eho paralisi.
Den thelo na fano skeptikistis, alla to sleep paralysis ehi toses fores parexigithi, ke afto giati opos ipa ke prin, i ihi pou akous ke i ikones pou vlepis ine gia esena ekini tin stigmi 100% alithina.
An to dierevnisete akomi ligo mazi me tis diafores periptosis sleep paralysis, tha vrite polles periptosis pou na teriazoun me tis dikes sas empiries, afto vrika ke ego psahnontas na vro ti itan ekines i "paraxenes" empiries pou viosa.
file akpe,
to fenomeno tou sleep paralysis to ezisa dekades fores giafto ke diavasa arketa gia na katalavo ti mou simveni.
na simpliroso stin exigisi sou oti to sleep paralysis sinodevete panta me psevthesthisis.Kata tin diarkia tou ise entelos sigouros oti afta pou vlepis ke akous ine alithina, giafto ke sighizete me apagoges apo exogiinous, pnevmata klp.
Oso gia tin empiria pou ihes, kata tin diki mou apopsi, prepi na itan ena apo afta ta episodia tou sleep paralysis.
Mou etihe arketes fores na akouso fones, gelio ke diafora alla, ta opia tha mporousa na orkisto oti itan alithina(an den gnoriza gia to sleep paralysis).
To gegonos oti ihes tin entiposi oti den ihes kimithi proigoumenos, ke to oti enioses oti se eperne o ipnos, ine fisiologika gia to fenomeno afto.Min xehnas oti kata tin diarkia tou, to mialo sou pezi paraxena pehnidia, ta opia mporis efkola na parexigisis.
Fisika afti den ine para i apopsi mou, giafto tha se simvouleva na erevnisis ke allo to thema ke efhome na vris tin apantisi sou.
to fenomeno tou sleep paralysis to ezisa dekades fores giafto ke diavasa arketa gia na katalavo ti mou simveni.
na simpliroso stin exigisi sou oti to sleep paralysis sinodevete panta me psevthesthisis.Kata tin diarkia tou ise entelos sigouros oti afta pou vlepis ke akous ine alithina, giafto ke sighizete me apagoges apo exogiinous, pnevmata klp.
Oso gia tin empiria pou ihes, kata tin diki mou apopsi, prepi na itan ena apo afta ta episodia tou sleep paralysis.
Mou etihe arketes fores na akouso fones, gelio ke diafora alla, ta opia tha mporousa na orkisto oti itan alithina(an den gnoriza gia to sleep paralysis).
To gegonos oti ihes tin entiposi oti den ihes kimithi proigoumenos, ke to oti enioses oti se eperne o ipnos, ine fisiologika gia to fenomeno afto.Min xehnas oti kata tin diarkia tou, to mialo sou pezi paraxena pehnidia, ta opia mporis efkola na parexigisis.
Fisika afti den ine para i apopsi mou, giafto tha se simvouleva na erevnisis ke allo to thema ke efhome na vris tin apantisi sou.
Anex
na diefkriniso kati..
i paresthisis den erhonte apo ta onira sou panta.Prosopika to 90% apo tis fores pou mou sinevike den evlepa oniro, ta matia mou ihan anixi, imoun sto krevati ke den mporousa na kinitho, tote itan pou arhizan i paresthisis.Evlepa kapion dipla mou ke sinithos akouga diafores fones i ke allous ihous,akomi ke vouita, ke ola afta ohi sto oniro mou alla eki pou iha anixi ta matia mou siniditopiontas oti den kimame ke eho paralisi.
Den thelo na fano skeptikistis, alla to sleep paralysis ehi toses fores parexigithi, ke afto giati opos ipa ke prin, i ihi pou akous ke i ikones pou vlepis ine gia esena ekini tin stigmi 100% alithina.
An to dierevnisete akomi ligo mazi me tis diafores periptosis sleep paralysis, tha vrite polles periptosis pou na teriazoun me tis dikes sas empiries, afto vrika ke ego psahnontas na vro ti itan ekines i "paraxenes" empiries pou viosa.
i paresthisis den erhonte apo ta onira sou panta.Prosopika to 90% apo tis fores pou mou sinevike den evlepa oniro, ta matia mou ihan anixi, imoun sto krevati ke den mporousa na kinitho, tote itan pou arhizan i paresthisis.Evlepa kapion dipla mou ke sinithos akouga diafores fones i ke allous ihous,akomi ke vouita, ke ola afta ohi sto oniro mou alla eki pou iha anixi ta matia mou siniditopiontas oti den kimame ke eho paralisi.
Den thelo na fano skeptikistis, alla to sleep paralysis ehi toses fores parexigithi, ke afto giati opos ipa ke prin, i ihi pou akous ke i ikones pou vlepis ine gia esena ekini tin stigmi 100% alithina.
An to dierevnisete akomi ligo mazi me tis diafores periptosis sleep paralysis, tha vrite polles periptosis pou na teriazoun me tis dikes sas empiries, afto vrika ke ego psahnontas na vro ti itan ekines i "paraxenes" empiries pou viosa.
file akpe,
to fenomeno tou sleep paralysis to ezisa dekades fores giafto ke diavasa arketa gia na katalavo ti mou simveni.
na simpliroso stin exigisi sou oti to sleep paralysis sinodevete panta me psevthesthisis.Kata tin diarkia tou ise entelos sigouros oti afta pou vlepis ke akous ine alithina, giafto ke sighizete me apagoges apo exogiinous, pnevmata klp.
Oso gia tin empiria pou ihes, kata tin diki mou apopsi, prepi na itan ena apo afta ta episodia tou sleep paralysis.
Mou etihe arketes fores na akouso fones, gelio ke diafora alla, ta opia tha mporousa na orkisto oti itan alithina(an den gnoriza gia to sleep paralysis).
To gegonos oti ihes tin entiposi oti den ihes kimithi proigoumenos, ke to oti enioses oti se eperne o ipnos, ine fisiologika gia to fenomeno afto.Min xehnas oti kata tin diarkia tou, to mialo sou pezi paraxena pehnidia, ta opia mporis efkola na parexigisis.
Fisika afti den ine para i apopsi mou, giafto tha se simvouleva na erevnisis ke allo to thema ke efhome na vris tin apantisi sou.
to fenomeno tou sleep paralysis to ezisa dekades fores giafto ke diavasa arketa gia na katalavo ti mou simveni.
na simpliroso stin exigisi sou oti to sleep paralysis sinodevete panta me psevthesthisis.Kata tin diarkia tou ise entelos sigouros oti afta pou vlepis ke akous ine alithina, giafto ke sighizete me apagoges apo exogiinous, pnevmata klp.
Oso gia tin empiria pou ihes, kata tin diki mou apopsi, prepi na itan ena apo afta ta episodia tou sleep paralysis.
Mou etihe arketes fores na akouso fones, gelio ke diafora alla, ta opia tha mporousa na orkisto oti itan alithina(an den gnoriza gia to sleep paralysis).
To gegonos oti ihes tin entiposi oti den ihes kimithi proigoumenos, ke to oti enioses oti se eperne o ipnos, ine fisiologika gia to fenomeno afto.Min xehnas oti kata tin diarkia tou, to mialo sou pezi paraxena pehnidia, ta opia mporis efkola na parexigisis.
Fisika afti den ine para i apopsi mou, giafto tha se simvouleva na erevnisis ke allo to thema ke efhome na vris tin apantisi sou.
Anex
O Theos ine agapi pistevoume ke na meta pou ton vlepoume me orgi na timora tous anthropous(emas ta katotera onta pou fisiko ine na sfaloume) stin apokalipsi ke stin sinehia ton akoume na timora tous anthropous stelnontas tous gia tin eoniotita stin kolasi.
O Theos sighora mas lene, ke na meta pou timora 70 hronnia (mesos oros zois,as ipothesoume) sfalmaton ke amartion,me mia eonia katadiki.Akou dikeosini!!
Hmmm, kati den kolla stin oli istoria agapis ke sighoresis. Giafto ke ego tha diafoniso me tin apopsi Paradisos-Kolasi.
Ego pistevo oti i psihi meta ton thanato, epistrefi xana stin gi se allo soma(metempsihosi), gia na diorthosi ta sfalmata tis i na antamifthi gia tis kales praxis pou ekane (To gnosto "Karma").I diadikasia sinehizete mehri i psihi na teliopiithi, na mathi meso ton sfalmaton tis ke na gini ena me to simpan.Na ftasi tin theotita.
O Paradisos ke i Kolasi ine gia emena edo stin gi... "ola edo plirononte"
Na thimiso exallou oti otan o Ofis parotrine tous protoplastous na fane apo to apagorevmeno dentro, tous ipe oti afto tha tous harize tin theotita. Me to na diohtoume apo ton paradiso (apo ekini tin filaki opos tin ipe o Kelsos) mas dothike afti i efkeria, pernontas prota fisika, apo kapia mathimata ke dokimasies.
Afta pou didahthikame peri protoplaston, paradisou ke kolasis.. na min xehname oti ine ola simvolika.
O Theos sighora mas lene, ke na meta pou timora 70 hronnia (mesos oros zois,as ipothesoume) sfalmaton ke amartion,me mia eonia katadiki.Akou dikeosini!!
Hmmm, kati den kolla stin oli istoria agapis ke sighoresis. Giafto ke ego tha diafoniso me tin apopsi Paradisos-Kolasi.
Ego pistevo oti i psihi meta ton thanato, epistrefi xana stin gi se allo soma(metempsihosi), gia na diorthosi ta sfalmata tis i na antamifthi gia tis kales praxis pou ekane (To gnosto "Karma").I diadikasia sinehizete mehri i psihi na teliopiithi, na mathi meso ton sfalmaton tis ke na gini ena me to simpan.Na ftasi tin theotita.
O Paradisos ke i Kolasi ine gia emena edo stin gi... "ola edo plirononte"
Na thimiso exallou oti otan o Ofis parotrine tous protoplastous na fane apo to apagorevmeno dentro, tous ipe oti afto tha tous harize tin theotita. Me to na diohtoume apo ton paradiso (apo ekini tin filaki opos tin ipe o Kelsos) mas dothike afti i efkeria, pernontas prota fisika, apo kapia mathimata ke dokimasies.
Afta pou didahthikame peri protoplaston, paradisou ke kolasis.. na min xehname oti ine ola simvolika.
mmm,den nomizis oti pirame to thema exogiinon poli sovara?
ennoo oti pistevo apolita stin iparxi tous, ke den apoklio to gegonos
oti mpori na epexan kapio rolo stin anaptixi ke isos ke sto DNA mas
(leo "mpori" giati kanis den mpori na to pi me sigouria..pros to paron toulaxisto)alla afto me to 10% tou egkefalou mas to vrisko kapos ipervoliko.
den imaste sklavi ton exogiinon, alla tou idiou mas tou eaftou.ke mono an kataferoume na ton nikisoume tha mporesoume na kerdisoume me tin axia mas to ipolipo dinamiko tou egkefalou mas.Exallou arketa dora mas edose i fisi..ta ipolipa "eftihos" tha prepi na ta kerdisoume moni mas... na min ta theloume ke ola etima e?
ennoo oti pistevo apolita stin iparxi tous, ke den apoklio to gegonos
oti mpori na epexan kapio rolo stin anaptixi ke isos ke sto DNA mas
(leo "mpori" giati kanis den mpori na to pi me sigouria..pros to paron toulaxisto)alla afto me to 10% tou egkefalou mas to vrisko kapos ipervoliko.
den imaste sklavi ton exogiinon, alla tou idiou mas tou eaftou.ke mono an kataferoume na ton nikisoume tha mporesoume na kerdisoume me tin axia mas to ipolipo dinamiko tou egkefalou mas.Exallou arketa dora mas edose i fisi..ta ipolipa "eftihos" tha prepi na ta kerdisoume moni mas... na min ta theloume ke ola etima e?
sosti i paratirisi sou agapite file Kelso, o logos pou den perno thesi einai giati pano se ena tetio thema ta panta den ine para apopsis ke theories, ke afto giati os anthropi ,me gnosi mias stagonas se olokliro okeano, den mporoume na xeroume me sigouria tipota.Opos ipe ke kapote kapios "i alithia ine san enas elefantas peritrigirismenos apo tiflous.Oli aggizoun ton elefanta nomizontas oti aggizoun ton elefanta, alla stin pragmatikotita afto pou aggizoun ine applos ena kommati tou".
Tha itan afelis ek merous mou na paro thesi se kati to opio kanis se afto ton planiti den mpori na xeri.Ti na kano, na rixo zaria?
Tha protimousa lipon na min paro thesi se afto to thema, toulahisto mehri na mazepso, antikimenika, perissotera kommatakia apo afto to apiro puzzle.
Tha itan afelis ek merous mou na paro thesi se kati to opio kanis se afto ton planiti den mpori na xeri.Ti na kano, na rixo zaria?
Tha protimousa lipon na min paro thesi se afto to thema, toulahisto mehri na mazepso, antikimenika, perissotera kommatakia apo afto to apiro puzzle.
logikes i apories sou agapiti mou fili,
Anaforika me tin shesi "theou-diavolou": mipos o diavolos na ehi didaktiko skopo?isos ta "kaka" ke i pirasmi pou mas dini, ine gia mas enas tropos mathisis?
Skeftou ke afto : an den ipirhe o diavolos, "o adam ke i eva" tha itan akomi ston paradiso horis tin efkeria na "ftasoun tin theotita",na psaxoun,na mathoun...tote itan pou tha imastan piramatozoa.
kata tin diki mou gnomi, o theos ke o diavolos afto to antitheto zevgari skopo ehi na isoropisi me tin siniparxi ke tin sinergasia tou(opos exallou ke ta ipolipa antitheta). To ena den ine anotero tou allou, oute ehi perissoteri dinami (giati allios den tha isoropousan) alla to pio simantiko ine oti kanis den mpori na pi pio ine to "kalo" ke pio to "kako" apo afta ta dio giati ta panta ine shetika.
Isos o theos ke o diavolos na min ine dio ehthri alla ena "zevgari" ,pou me tin enosi ke tin sinergasia tou dimiourgite ke isoropite afto to iperoho pragma pou onomazoume "zoi".
Fisika afta den ine para mia apopsi ke efharistos tha ithela na akouso ta dika sas sholia.
Anaforika me tin shesi "theou-diavolou": mipos o diavolos na ehi didaktiko skopo?isos ta "kaka" ke i pirasmi pou mas dini, ine gia mas enas tropos mathisis?
Skeftou ke afto : an den ipirhe o diavolos, "o adam ke i eva" tha itan akomi ston paradiso horis tin efkeria na "ftasoun tin theotita",na psaxoun,na mathoun...tote itan pou tha imastan piramatozoa.
kata tin diki mou gnomi, o theos ke o diavolos afto to antitheto zevgari skopo ehi na isoropisi me tin siniparxi ke tin sinergasia tou(opos exallou ke ta ipolipa antitheta). To ena den ine anotero tou allou, oute ehi perissoteri dinami (giati allios den tha isoropousan) alla to pio simantiko ine oti kanis den mpori na pi pio ine to "kalo" ke pio to "kako" apo afta ta dio giati ta panta ine shetika.
Isos o theos ke o diavolos na min ine dio ehthri alla ena "zevgari" ,pou me tin enosi ke tin sinergasia tou dimiourgite ke isoropite afto to iperoho pragma pou onomazoume "zoi".
Fisika afta den ine para mia apopsi ke efharistos tha ithela na akouso ta dika sas sholia.
O Theos ine agapi pistevoume ke na meta pou ton vlepoume me orgi na timora tous anthropous(emas ta katotera onta pou fisiko ine na sfaloume) stin apokalipsi ke stin sinehia ton akoume na timora tous anthropous stelnontas tous gia tin eoniotita stin kolasi.
O Theos sighora mas lene, ke na meta pou timora 70 hronnia (mesos oros zois,as ipothesoume) sfalmaton ke amartion,me mia eonia katadiki.Akou dikeosini!!
Hmmm, kati den kolla stin oli istoria agapis ke sighoresis. Giafto ke ego tha diafoniso me tin apopsi Paradisos-Kolasi.
Ego pistevo oti i psihi meta ton thanato, epistrefi xana stin gi se allo soma(metempsihosi), gia na diorthosi ta sfalmata tis i na antamifthi gia tis kales praxis pou ekane (To gnosto "Karma").I diadikasia sinehizete mehri i psihi na teliopiithi, na mathi meso ton sfalmaton tis ke na gini ena me to simpan.Na ftasi tin theotita.
O Paradisos ke i Kolasi ine gia emena edo stin gi... "ola edo plirononte"
Na thimiso exallou oti otan o Ofis parotrine tous protoplastous na fane apo to apagorevmeno dentro, tous ipe oti afto tha tous harize tin theotita. Me to na diohtoume apo ton paradiso (apo ekini tin filaki opos tin ipe o Kelsos) mas dothike afti i efkeria, pernontas prota fisika, apo kapia mathimata ke dokimasies.
Afta pou didahthikame peri protoplaston, paradisou ke kolasis.. na min xehname oti ine ola simvolika.
O Theos sighora mas lene, ke na meta pou timora 70 hronnia (mesos oros zois,as ipothesoume) sfalmaton ke amartion,me mia eonia katadiki.Akou dikeosini!!
Hmmm, kati den kolla stin oli istoria agapis ke sighoresis. Giafto ke ego tha diafoniso me tin apopsi Paradisos-Kolasi.
Ego pistevo oti i psihi meta ton thanato, epistrefi xana stin gi se allo soma(metempsihosi), gia na diorthosi ta sfalmata tis i na antamifthi gia tis kales praxis pou ekane (To gnosto "Karma").I diadikasia sinehizete mehri i psihi na teliopiithi, na mathi meso ton sfalmaton tis ke na gini ena me to simpan.Na ftasi tin theotita.
O Paradisos ke i Kolasi ine gia emena edo stin gi... "ola edo plirononte"
Na thimiso exallou oti otan o Ofis parotrine tous protoplastous na fane apo to apagorevmeno dentro, tous ipe oti afto tha tous harize tin theotita. Me to na diohtoume apo ton paradiso (apo ekini tin filaki opos tin ipe o Kelsos) mas dothike afti i efkeria, pernontas prota fisika, apo kapia mathimata ke dokimasies.
Afta pou didahthikame peri protoplaston, paradisou ke kolasis.. na min xehname oti ine ola simvolika.
sosti i paratirisi sou agapite file Kelso, o logos pou den perno thesi einai giati pano se ena tetio thema ta panta den ine para apopsis ke theories, ke afto giati os anthropi ,me gnosi mias stagonas se olokliro okeano, den mporoume na xeroume me sigouria tipota.Opos ipe ke kapote kapios "i alithia ine san enas elefantas peritrigirismenos apo tiflous.Oli aggizoun ton elefanta nomizontas oti aggizoun ton elefanta, alla stin pragmatikotita afto pou aggizoun ine applos ena kommati tou".
Tha itan afelis ek merous mou na paro thesi se kati to opio kanis se afto ton planiti den mpori na xeri.Ti na kano, na rixo zaria?
Tha protimousa lipon na min paro thesi se afto to thema, toulahisto mehri na mazepso, antikimenika, perissotera kommatakia apo afto to apiro puzzle.
Tha itan afelis ek merous mou na paro thesi se kati to opio kanis se afto ton planiti den mpori na xeri.Ti na kano, na rixo zaria?
Tha protimousa lipon na min paro thesi se afto to thema, toulahisto mehri na mazepso, antikimenika, perissotera kommatakia apo afto to apiro puzzle.
logikes i apories sou agapiti mou fili,
Anaforika me tin shesi "theou-diavolou": mipos o diavolos na ehi didaktiko skopo?isos ta "kaka" ke i pirasmi pou mas dini, ine gia mas enas tropos mathisis?
Skeftou ke afto : an den ipirhe o diavolos, "o adam ke i eva" tha itan akomi ston paradiso horis tin efkeria na "ftasoun tin theotita",na psaxoun,na mathoun...tote itan pou tha imastan piramatozoa.
kata tin diki mou gnomi, o theos ke o diavolos afto to antitheto zevgari skopo ehi na isoropisi me tin siniparxi ke tin sinergasia tou(opos exallou ke ta ipolipa antitheta). To ena den ine anotero tou allou, oute ehi perissoteri dinami (giati allios den tha isoropousan) alla to pio simantiko ine oti kanis den mpori na pi pio ine to "kalo" ke pio to "kako" apo afta ta dio giati ta panta ine shetika.
Isos o theos ke o diavolos na min ine dio ehthri alla ena "zevgari" ,pou me tin enosi ke tin sinergasia tou dimiourgite ke isoropite afto to iperoho pragma pou onomazoume "zoi".
Fisika afta den ine para mia apopsi ke efharistos tha ithela na akouso ta dika sas sholia.
Anaforika me tin shesi "theou-diavolou": mipos o diavolos na ehi didaktiko skopo?isos ta "kaka" ke i pirasmi pou mas dini, ine gia mas enas tropos mathisis?
Skeftou ke afto : an den ipirhe o diavolos, "o adam ke i eva" tha itan akomi ston paradiso horis tin efkeria na "ftasoun tin theotita",na psaxoun,na mathoun...tote itan pou tha imastan piramatozoa.
kata tin diki mou gnomi, o theos ke o diavolos afto to antitheto zevgari skopo ehi na isoropisi me tin siniparxi ke tin sinergasia tou(opos exallou ke ta ipolipa antitheta). To ena den ine anotero tou allou, oute ehi perissoteri dinami (giati allios den tha isoropousan) alla to pio simantiko ine oti kanis den mpori na pi pio ine to "kalo" ke pio to "kako" apo afta ta dio giati ta panta ine shetika.
Isos o theos ke o diavolos na min ine dio ehthri alla ena "zevgari" ,pou me tin enosi ke tin sinergasia tou dimiourgite ke isoropite afto to iperoho pragma pou onomazoume "zoi".
Fisika afta den ine para mia apopsi ke efharistos tha ithela na akouso ta dika sas sholia.
O Theos ine agapi pistevoume ke na meta pou ton vlepoume me orgi na timora tous anthropous(emas ta katotera onta pou fisiko ine na sfaloume) stin apokalipsi ke stin sinehia ton akoume na timora tous anthropous stelnontas tous gia tin eoniotita stin kolasi.
O Theos sighora mas lene, ke na meta pou timora 70 hronnia (mesos oros zois,as ipothesoume) sfalmaton ke amartion,me mia eonia katadiki.Akou dikeosini!!
Hmmm, kati den kolla stin oli istoria agapis ke sighoresis. Giafto ke ego tha diafoniso me tin apopsi Paradisos-Kolasi.
Ego pistevo oti i psihi meta ton thanato, epistrefi xana stin gi se allo soma(metempsihosi), gia na diorthosi ta sfalmata tis i na antamifthi gia tis kales praxis pou ekane (To gnosto "Karma").I diadikasia sinehizete mehri i psihi na teliopiithi, na mathi meso ton sfalmaton tis ke na gini ena me to simpan.Na ftasi tin theotita.
O Paradisos ke i Kolasi ine gia emena edo stin gi... "ola edo plirononte"
Na thimiso exallou oti otan o Ofis parotrine tous protoplastous na fane apo to apagorevmeno dentro, tous ipe oti afto tha tous harize tin theotita. Me to na diohtoume apo ton paradiso (apo ekini tin filaki opos tin ipe o Kelsos) mas dothike afti i efkeria, pernontas prota fisika, apo kapia mathimata ke dokimasies.
Afta pou didahthikame peri protoplaston, paradisou ke kolasis.. na min xehname oti ine ola simvolika.
O Theos sighora mas lene, ke na meta pou timora 70 hronnia (mesos oros zois,as ipothesoume) sfalmaton ke amartion,me mia eonia katadiki.Akou dikeosini!!
Hmmm, kati den kolla stin oli istoria agapis ke sighoresis. Giafto ke ego tha diafoniso me tin apopsi Paradisos-Kolasi.
Ego pistevo oti i psihi meta ton thanato, epistrefi xana stin gi se allo soma(metempsihosi), gia na diorthosi ta sfalmata tis i na antamifthi gia tis kales praxis pou ekane (To gnosto "Karma").I diadikasia sinehizete mehri i psihi na teliopiithi, na mathi meso ton sfalmaton tis ke na gini ena me to simpan.Na ftasi tin theotita.
O Paradisos ke i Kolasi ine gia emena edo stin gi... "ola edo plirononte"
Na thimiso exallou oti otan o Ofis parotrine tous protoplastous na fane apo to apagorevmeno dentro, tous ipe oti afto tha tous harize tin theotita. Me to na diohtoume apo ton paradiso (apo ekini tin filaki opos tin ipe o Kelsos) mas dothike afti i efkeria, pernontas prota fisika, apo kapia mathimata ke dokimasies.
Afta pou didahthikame peri protoplaston, paradisou ke kolasis.. na min xehname oti ine ola simvolika.